Last week, on September 11, Ethiopians celebrated their New
Year. Since the Ethiopian calendar is seven
years behind the Gregorian calendar, they’re just now starting 2005. So shhh…don’t spoil the Red Sox’ World Series
win in 2007, Phish’s reunion in 2009, Charlie Parker’s reemergence (with Tupac)
in 2010, the beginning of eternal world peace in 2011, and all that other good
stuff. But then, just as Ethiopia was
getting all New Yearsed out…BAM!!! God
hit us with Rosh Hashanah, the beginning of the Jewish New Year, which started
this past Sunday night!!! TWO NEW YEARS
IN ONE WEEK!!! DOES THAT MERIT A BLOG
POST OR WHAT?! The phenomenon seems like
it also lends itself to a New Years comparison—or possibly even a New Years showdown—but I’ll probably get lazy and
just talk about one and then the other.
Ethiopians often slaughter sheep or (more affordable)
chickens for New Years. Since I wasn’t
about to pass up on one of the most quintessential encootatash (New Years) traditions, our Ethiopian New Years Eve
started with a visit to the sheep market.
(Actually, my use of “sheep market” may imply that there was only one
place to buy sheep in Addis, which would be totally misleading. In fact, the city was filled with sheep in
the days leading to the 11th.
Every other block functioned as an ad-hoc sheep market, as livestock
poured into the streets and complicated an already aggravating traffic
situation).
We had planned to buy our sheep early in the day, but as per
usual, those plans got postponed and re-postponed. Pretty soon it was “too
late” to buy a sheep, at least according to my friends doing the selecting,
bargaining, and buying. Crowded spaces can
be dangerous at night, and it’s also more difficult to see revealing sheep
features—like the whiteness of the teeth (which shows age) and spine and tail
size (which have something to do with the meat vs. fat ratio, I think).
We eventually ended up buying the sheep at night regardless,
and the market was nuts. There were tons
of sheep and people mixed into a small grassy strip next to the side of the
road, with rush hour traffic (which is like a six hour ordeal here) whizzing
past. The other foreigners and I stayed
in the taxi to avoid getting overcharged, though our driver hopped out to help
with the selection. (Are there any New
York cab drivers that double as sheep consultants?) My habesha
(Ethiopian) friends proceeded to inspect several sheep, buy a big one, tie
its legs together, and throw it into the trunk of our taxi! (The sheep-in-trunk was one of several modes
of sheep transport; the others included tying live sheep to the top of cars or
minibuses—a la Mitt Romney’s dog—and the sheep backpack, which I’m naming after
this dude who rode a bike with a live sheep tied to his back). Thus began my first experience—to my
knowledge, anyway—of riding in a car with a live mammal in the trunk. When we got to my friend Bayelgn’s house, we
unloaded the sheep, tied him up in the yard, gave him some grass, and let him
chill overnight.
The next day we woke up early after an incredible night of
dancing and New Years partying (more on that in the next post) and headed back
to Bayelgn’s house. He was adamant about
slaughtering the sheep at 9:30 that morning, but we still waited at his house
for about an hour since he was at church (another example of the looser
conception of time here). When Bayelgn
finally arrived, he showed up with a butcher—I think he was also the
shepherd/seller—who agreed to slaughter our sheep for free if we let him keep
the skin, which costs about 50 birr. (I
asked several people what they do with sheepskin, but the only answers I got
were that it’s either sold at markets of exported abroad).
The slaughter itself was straightforward and devoid of any
ceremonial bells and whistles. The
butcher quickly wrestled the sheep to the ground, slit his throat, and bled him
into a bucket. The sheep kicked and
spasm-ed for a while after the initial cut (mostly because of reflexes), but
the butcher soon hung him upside down and removed the head and guts. The butcher then removed the skin and was
careful to preserve as much of the sheep as possible. He set down organs and innards in bowls and
even drained and washed the stomach. The
whole process took around 20 minutes and left us with several large plates of
meat and a bowl filled with blood. Finally,
the butcher tied up our sheep’s skin, added it to his growing collection, and
went on his way.
We ate the sheep later that day, and it was delicious. There were a bunch of different sauces with
sheep meat, which we ate with injera (sour, spongy traditional bread). I don’t think I’ve ever had the satisfaction
of eating meat that fresh, except for maybe fresh fish like 15 years ago. And it really was satisfying; I had fewer
reservations than might be expected, and I wasn’t too grossed out by the whole
process. However, I’m sure that quite a
few people who read the last few paragraphs might be a bit grossed out by my
not-so-vivid description of sheep slaughter.
So allow me to explain (i.e. finally make a point)…
In America, for the most part, we have no idea where our
food comes from—meat or otherwise. We
just go to the supermarket, buy ground meat, and go home and make a burrito. Or—for the cooking-impaired—we’ll go to Taco
Bell and order a burrito. For those of
us who care more, we may check for “organic,” “farm raised,” or “grass-fed”
labels, or maybe we’ll pay even more and go to an “organic” supermarket.
In Ethiopia, at least in my experience, it is nearly
impossible to buy meat that isn’t organic, grass-fed, etc. I’ve talked to farmers who say they wouldn’t
even be able to afford pesticides if they wanted to. Moreover, the country is landlocked, so the
produce is just about all local (whatever that means)…even the stuff they sell
at grocery stores. (Though minimarts do
sell Arabic brand pringles, and the Sheraton imports Scandinavian fish for
sushi).
Yet it seems like the natural American-meat-eater reaction
to Ethiopian sheep slaughter is to cringe.
Which to me seems a bit ironic because it’s not like the meat we eat in
America isn’t killed. In fact, the
animals are raised with hormones and all this crap and are then killed in
factory farms. There is a huge
disconnect—so much so that we become queasy when we see how a living sheep
turns into food.
I’ll let the experts figure out agricultural policy, and I
think there are more than enough people rehashing the debates surrounding
vegetarianism and meat eating. I’ll just
say that if I’m going to eat meat, I’d prefer to know where it’s coming from…and
that doesn’t just mean looking at a label in Whole Foods.
P.S. I know I have friends who know a lot more about food
than me, so if you’d like to comment, please do. And if the blog doesn’t let you (or makes it
complicated), let me know, and I’ll look into it.
(That ended up being longer than expected, so stay tuned for
PART 2 to read about the rest of the New Years showdown (the italics mean that you should pronounce the word
“showdown” like an obnoxious macho-man sportscaster)).
Pictures of a sheep slaughter could have added some vivid color to your commentary. Lshana Tova.
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